More Info in What We Believe


More Info in What We Believe

We believe . . .that the bible unequivocally teaches the following doctrines (although we do recognize that in some cases sincere and intelligent Christians hold different views). In order to preserve the unity within LWF Church (Philippians 1:27; 2:1-2), we require that all those in positions of leadership and teaching must personally hold to the following basic precepts. However, if you disagree with some aspects of them you are still welcome to be a part of our fellowship.

The Bible

We believe that all Scriptures, both Old and New Testament, are verbally and equally  inspired by God, are inerrant in the original writings, and are the Christian’s final authority in faith and conduct. (II Tim. 3:16; II Pet. 1:21).


We believe in one God, Creator of all things, infinitely holy and perfect and eternally existing in God the Father, God the Son and God the Holy Spirit. (Gen. 1 & 2; Matt. 28:19-20).

The Person and Word of Christ

We believe that by miracle of the virgin birth the Lord Jesus Christ, eternal Son of God, became man without ceasing to be God in order to reveal God and to redeem man, that He died for our sins (the sins of all men) as a substitutionary sacrifice and arose bodily from the dead for our justification, and that He is now exalted at the right hand of God, Head of the Church and Lord of the individual believer, fulfilling His ministry as our Great High Priest and Advocate. (Matt. 1:20-21; John 1:1-14; Rom. 5:6-11; I John 2:1,2; Luke 24; Acts 1:9; Heb. 8).

 The Return of Christ

We believe in the personal, visible coming of our Lord, first to receive His own to Himself and later, to set up His earthly kingdom and to reign over redeemed Israel and all nations of the world, bringing peace and blessing to the whole world. We believe that this blessed hope has a vital bearing on our personal life and service. (I Thess. 4:13-18; I Cor. 15:30-58; Rev. 20:4-6).

The Ministry of the Holy Spirit

We believe that the ministry of the Holy Spirit is to glorify the Lord Jesus Christ and that He convicts the world of sin, regenerates the believer and baptizes him into the church, which is the Body of Christ. We believe that He indwells, guides, instructs, gifts, and empowers the Christian for Godly living and service and that He seals and keeps him until the Lord comes. (John 16:1-33; I Cor. 12:12,13; Eph. 1:13,14).


We believe that man was created in the image of God, but that he sinned, incurring not only physical death but also spiritual death which is separation from God and which is inherited by every member of Adam’s race. We believe that every individual has an opportunity to respond to Christ as God the Father draws them to His Son. (Gen. 1:26; Rom. 3:25; 5:12-21; 6:23; John 6:44).


We believe that salvation is wholly by grace, through faith. Confession of Jesus Christ as Savior and repentance of sin are integral to this experience. Salvation cannot be earned by good works or a meritorious life-style; it is a free gift given by God. In addition, once a person has made Christ Lord of their life he has; eternal life, removal of all condemnation, every spiritual resource needed for life and holiness, and God’s guarantee that He will never leave him nor forsake him. (II Tim. 1:9; Tit. 3;5; Rom. 6:23; Eph. 2:8,9,10; Rom. 8:1; 10:9,10; Eph. 1:1-10).

The Church

We believe that the true Church is composed of all who, through faith in Jesus Christ, have been regenerated by the Holy Spirit, that those who are thus members of the true Church will manifest participation in the local church, and that baptism by immersion and the Lord’s Supper are to be observed by the Church during the present age. (Acts 2:41; I Cor. 12:12-13; Eph. 4:25; Matt. 28:19,20; I Cor.11:17-34).


We believe baptism is one of the two ordinances left by Christ for the Church today. While in no way effective in itself as a means of salvation, baptism is, nevertheless, an outward sign of an inward reality. As a step of obedience to the Lord Jesus it publicly identifies the believer with Christ’s death, burial, and resurrection, as well as outwardly identifying him with the Church which is Christ’s body. To baptize literally means to dip or immerse; therefore, the mode of baptism here at LIVING WORD FELLOWSHIP is immersion. However, baptism by any other mode, done previously in accordance with profession of faith in Jesus Christ, will be accepted. Baptism is a beautiful statement to the world as well as the church of one’s faith in Christ and therefore a great privilege. (Matt. 28:19,20; Acts 2:38,41; Rom. 6:4-5).


We believe communion is the second ordinance left to the Church by Jesus Christ. As the Lord’s table does not belong to men nor to a denomination or to a local church, but to the Savior. As such it must not be entered into lightly. The believer is charged to examine himself (in light of I Cor. 11:26-34) since communion is a symbol which represents one’s present abiding fellowship and relation with the living Christ. It specifically causes us to remember His broken body as payment for man’s sin and His blood as a picture of the New Covenant which is ‘Christ in you, the hope of glory’ (Mark 14:22-25; Col. 1:27; I Corinthians 11:23-36).

The Christian’s Walk

We believe that we are called with a holy calling to live not according to the desire of the flesh, but according to the Spirit of God. We believe a person’s walk in Christ ought to reflect His character of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. We trust the Spirit of God to lead the child of God into paths of righteousness. (Gal. 5:22 & 23; Romans 8; Ephesians 2:8,9,10; I John 2:6).

The Eternal State 

We believe that the souls of those who have trusted in the Lord Jesus Christ for salvation do, at death, immediately pass into His presence and there remain until the resurrection of the body at His coming for the church when the soul and body, reunited, will be associated with Him forever in glory. We believe that unbelievers will be punished with everlasting separation from the presence of the Lord and the glory of His power because they have chosen to be opposed to God. (Phil. 1:23; I Cor. 15:50-58; Rev. 20:11-15).